Enochian Calendar June & July 2012

1st Yom Rishon	2nd Yom Sheni	3rd Yom Shlishi	4th Yom Revi’i	5th Yom Chamishi	6th Yom Shishi	7th Yom Shabbat
						1 Psalm 1-9 6-20-12		2 Psalm 10-17 6-21-12	3 Psalm 18-22 6-22-12	4 Psalm 23-28 6-23-12
5 Psalm 29-34 6-24-12	6 Psalm 35-38 6-25-12	7 Psalm 39-43 6-26-12	8 Psalm 44-48 6-27-12	9 Psalm 49-54 6-28-12	10 Psalm 55-59 6-29-12	11 Psalm 60-65 6-30-12
12 Psalm 66-68 7-01-12	13 Psalm 69-71 7-02-12	14 Psalm 72-76 7-03-12	15 Psalm 77-78 7-04-12	16 Psalm 79-82 Fast begins tonight 7-05-12	17 The FAST 21 days of Sorrow Psalm 83-87 7-06-12	18 Psalm 88-89 7-07-12
19 Psalm 90-96 7-08-12	20 Psalm 97-103 7-09-12	21 Psalm 104-105 7-10-12	22 Psalm 106-107 7-11-12	23 Psalm 108-112 7-12-12	24 Psalm 113-118 7-13-12	25 Psalm 119:1-96 7-14-12
26 Psalm 119:97-176 7-15-12	27 Psalm 120-124 7-16-12	28 Psalm 125-139 7-17-12	29 Psalm 140-144 7-18-12	30 Psalm 145-150 7-19-12

The Enochian Calendar

Part 1
At Qumran in 1947, there were apocalyptic scrolls found, and among them the Books of Jubilees and the Second Mikdash writings of Enoch I which discuss the calendar and dating system by which these people lived. Scholars had been attentive of the Apocryphal Calendar before this find, but interest was renewed with the discovery of these scrolls by which the Qumran sect lived. It is based on 364 days per year. The year is divided into four periods (to correspond to the four seasons of the year), of 13 weeks or 91 days in each period. There are 12 months in each year or a total of 52 weeks. By using this exact measure and beginning the year on the Wednesday just after the vernal equinox, the holy days fall exactly on the same day, in the same month, every year.


This calendar warrants extensive study, as there are now numerous proofs it was the calendar used by Abraham, King Solomon, King David, and High Priest Zadok in the First Holy Mikdash. A different calendar was used in the Second Commonwealth, but that Mikdash had no Presence, no Ark of the Covenant, and no means for its apostate priesthood to communicate directly with Hashem. In fact, it is recorded that 300 high priests during the second Mikdash period, died when they went into the Holy of Holies on Yom Kippur. Something, perhaps many things, were wrong with the Second Mikdash.

THE SADDUCEES
The name Sadducee is derived from that of Zadok, the high priest of the Jerusalem Mikdash in the time of Solomon. But what proof have we that these Zaddikim were, in fact the rightful priesthood, expelled from the Mikdash by an apostate sect? What proof have they offered to us that their laws and customs bear the mark of authenticity?


Proof of the Zaddikim's authenticity lies in the evidence that they were the keepers of the true implements of the Mikdash from the First Temple (Mikdash). Since the time of King Solomon, virtually without interruption up until the time of the Hasmonean Revolt, the Zadokite Priests had been in control of the Jerusalem Mikdash. They trace their ancestry back to the high priest Zadok, who officiated in King Solomon's Mikdash. It was members of this group who were to become known as Sadducees to the Pharisees. In other words, the Sadducees were the priestly aristocracy, The prophet Ezekiel (Ezek. 44:9-16) assigned the priestly duties exclusively to this family.


This means that the Dynasty of Zadok, the First High Priest in the Mikdash, will be restored. These items would include such items as the Mikdash incense, the anointing oil of the priesthood,  and  perhaps the Ark of the Covenant.Read More...